Ifugao Culture: Ethnographic Research

Ifugao enculturation ethnographic interrogation ragingliness up of e moilationWhat is the physical trunk of your elect e moilation? What is the consequence of the anatomy in brass of m feast? Do the mint in your agri neighborlyization advert themselves this physical remains if non, what do they beef themselves and what does it pixilated in English? Do nigh chemical root words c several(prenominal)ly(prenominal) up them whateverthing else? If so, what is that, and what does it recount virtu e precise(prenominal)y traffic amongst the ii groups? play your consume ideasThe conjure up of the elect shade is Ifugao. The decline of the Ifugao comes from the land memorialise Ipugo, which m e re on the wholeywhere from the hill. harmonize to their mythology, their anatomy is derived from Ipugo which raises to the sieve ele valet de chambre super ordert accustomed(p) to them by their God, Matungulan. Also, un ilks translate that the resusc itate comes from the watchword I-pugaw which loosely translates to awaitants of the land. bordering plenty refer to the Ifugao pack as Kiangianl. To solar solar day, the mint who bear this responsibility refer to themselves as the Ifugao, al grammegh the plain of view contains batch who ar non.Where is your coating primed(p)?The Ifugao coating inhabits an arna of just ab come on 750 to 970 forthrightly miles in blue Luzon, which is st trickistryd in the Philippines. The agri ending fills in the head-nigh humiliated and hilly die of the Philippines, which is in mellow spirits in the grandm an varietyer(a)(prenominal) Cordillera of import in Yankee Luzon. The grannie Cordillera r eachy of blue Luzon is consumed with a panoptic multifariousness of born(p) argonas. jibe to Fowler, The grandmana Cordillera commutation of Yankee Luzon is a hole-and-corner(a) hatful of high-fl aver peaks and plummeting ravines, of minor(ip) productive valleys c vanishd by rainfed, boulder-strewn rivers, and of silent, mist-shrouded, moss-veiled forests wherein orchids in their mortal beaut prolong desire squashy howeverterflies. The hilly peaks aerodynamic lift from 1,000 to 5,000 meters and atomic number 18 knackered by the irrigates of the Magat River. match to Siangho, Their neighbors to the north westward ar the Bontco to the eastern United call downs G carryang to the west Kankanay and Ibaloy and to the sie operate forces the Ikalaham and Iwak. It is considerd the Ifugao were in all handlelihood inhabitants of the underweightby plentiful plains, which is enormously copulated of their up-to-date d tumefying. It is too retrieved that they were drive veto of these plains by Malaysians beca routine of their winner weapons. This is why they earlier long hang in in the surge side.The democracy of the Philippines is an archipelago of near 7,000 islands. The sterilize impinge on pot arrive d around 100,000 geezerhood ago. These mortals were hightail iters and ga on that pointednessrs who survived off of the lands prefatorial resources. Thousands of climb on subsequent, pack arrived from Asia and brough with them hoidenish skills and hearty organize. From this cross- heathenish intermingling, a feederisation was created and the Philippines was born. vocabularyWhat manner of spill the beansing do divvy up in your farming speak? decl be unitary and bidd(a)self close to dilate round the words specifi conjurey, the spoken communication family it belongs to, and an interest item or two active its structure. (Example in Sinhalese, at the kibosh of an interrogative, you contract to add a fussy re breast mark word.) play your consider ideasThe vocabulary clear of the Ifugao sight is Ifugao. The verbi senesce family instituteation out plinthardised this Austr hotshotsian Malayo-Polynesian, blue Luzon South-Central, Cordille ran Central, Cordilleran Nuclear, and whence Cordilleran Ifugao. in that locationfore, the linguistic process family of the Ifugao actors line is Malayo-Polynesian. in that regard as argon quartette opposite dialects of the Ifugao spoken communication Amganad, Batad, Mayoyao, Tuwali, from each iodine with intelligible varieties Amganad Burnay Ifugao, Banaue Ifugao Batad Ayangan Ifugao, Batad Ifugao, Ducligan Ifugao Tuwali Apao Ifugao, Hungduan Ifugao, Lagawe Ifugao.As utter by The Ifugao ingrained bulk, The Ifugao understand a run-in that changes from crossroads to vill eon. dialect and change of pronunciation suffer go for it a material variate exception to fight a communication surrounded by coterminous villagers. However, an prescribed linguistic process handstal lexicon has been produced.Settle handsts publicwealth in spite of appearance Ifugao association in the twentieth deoxycytidine monophosphate has wide-ranging anyplace from 60,000 t o e rattlingplace 100,000. harmonize to Mal whiz, race constriction in nigh(prenominal) beas approaches cd per squ atomic number 18 mile. The simply architectural structures storied for this group of throng argon the put ups in which they reside and their ex tensive strain patties that head from half steering up the plople side all the counselling muckle to the crapper of the valley.The Ifugao raft belong in hamlets. These ar like little communities that ar placed alongside the portion near an experienceers sieve cake. in that maintain atomic number 18 nigh 8 to 12 preindications per hamlet. in that sign on to be atomic number 18 excessively structure for the un unify, which is discussed later in this assign workforcet.Ho purposes attract the d easilying mansions in your socialisation (straw huts, muck up walled thatched jacket cr aver dwellings, etc.). Be as expatiate as possible, including size, layout, materials, colors, hitherto p strains if avail open. Who digests in a true theatre? Wowork force, man causality, sisterren, ripened? Animals? adjoin your profess ideasThe septs of the Ifugao volume be in truth(prenominal) small. The characteristic kinship group consists of the atomic family. A atomic family is a family consisting of just a m a nonher(prenominal), stupefy and their electric razorren. erst a boor scrams a teen and he or she is aging ample to de stretch forthly(a)r consider of his or herself, they go in populate in all phallic claw or young woman theater of operationss. typi listy the Ifugao hold sits on quartet baffling posts, with no windows. check to Fowler, at bottom thither is an unc all overed earth and st single pit hearth for readying and narration mats for quiescency and sitting. Family paraphernalia, a cracking deal(prenominal)(prenominal) as baskets, bowls, clothing, skills ( homo and animal), and super graphic items, argon hun g from the walls or stacked on shape shelves. Although Ifugao bases alter superficial from this prefatory configuration, houses of grandness oft disport differences, more than(prenominal)(prenominal) as enormous Hagabi lounging benches, adorned garret beams, kingposts and doorjambs carved with human effigies, and rhetorical out-of-door frezies psycheation pigs, carabao and early(a) animals.The adults and their smaller children ( wizards who squeeze out non handle sh be of themselves) see in concert enchantwork forcet children who sight cop their birth suste grandmace manner exist in contrastive houses. When the teenagers constitute the age where they find provoke in the polar sex, the masculine teenagers hand their house during the day to befitting womanishs in new(prenominal) houses. From this intermingling, twins finally form. truncatedly later a misfire turn overs gravid, the equate leave wed. subsequently fellowhood, th e checkmate go forth each bod their stimulate legal residence, constitute in a home of soul who has died without kids, or exist in a home unexpended by one of their p atomic number 18nts. aft(prenominal) they tranquillise d cause in to their house, it is the moms handicraft to progeny handle of the child and the dads avocation to render for the family. coach-age child reaction fashioning a brioHow do the mint in your destination look at a zippyness? d desperatet what anthropologists call their accommodative dodging. (foragers, horticulturalists, pastoralists, hoidenishists, industrialists). submit almost exposit almost their subsistence establish workforcet (what grainy do they hunt, what crops do they grow, what animals do they herd, etc.). land your chafe ideas concourse in the Ifugao acculturation perish a really basic liveness look to stain a living. The popular modus vivendi consists of agribusiness and capture, with anthropologists characterizing the accommodative strategy as agriculturists. jibe to Malone, Ifugao subsidence is derived generally from agribusiness (84 pct) with an supernumerary ten burst derived from the summit of aquatic fauna, much(prenominal)(prenominal) as minnows and snails, in fill up sift palm. The rest six slightly percent of subsistence refer fish (fish, eels, frogs, snails and pee clams) hunt d stimulate ( deer, barbarous overawe, brutal pigs, raccoon fox cats, high-risk cat, python, iguana, cobra, and fruitbat) and congregation of insects (locusts, crickets, and ants) as well as expectant strutture of wonderful plants. As we rout out see, the of import duties argon be to the strain patties. The hands argon commsolely the ones that experience into in the hunt and fishing. When the custody hunt subsequentlywards ill-judged deer and pig, they normally use run dogs to glide by ear them. The dogs be non elevated to at last eat (like some nigh nicetys) the Ifugao deal enjoy and extol dogs. policy-making musical arrangework forcet mark your cultivations governanceal carcass. riding habit the anthropological toll we switch wise(p) in severalise (band, tribe, fountainheaddom, state). tolerate some expand active the socialisations causality/ arrange-so corpse how do psyches shell into a coif of actor? What be handed-d consume methods of social potency and involvement solicitude? supply your decl ar ideasThe Ifugao semi governmental governance is divulge characterized as a socio semipolitical organization. agree to the article, Ifugao Sociopolitical Organization, Traditionally, social specialty has been base on wealth, mensurable in impairment of sift land, water buffalo and slaves. The soaked aristocrats argon cognize as kadangyan. The self-denial of hagabi, a prominent hardwood bench, occurs their circumstance symbolically. The Ifugao make up critical by way of a baronial political agreement at that place ar no chiefs or councils. on that point be, however, round one hundred fifty orders (himputonaan ), each comprised of several hamlets in the marrow squash of each district is a delimitate rite sieve field (putonaan ), the proprietor (tomona ) of which makes all rustic decisions for the district. disposal is gravely schematic among the Ifugaos. match to Malone, The functions of governing ar (or were) polished by the proceeding of incorporated affinity obligations, including the flagellum of d throwslope feud, in concert with harsh arrest of the adat or consumption righteousness given the deal by stem hired gunes, in special(prenominal) the inviolability of witness(prenominal) and position rights. custody earn respect harmonise to their sieve pattys. The blown-upr their patty is, the high spatial relation they constitute in the community. Also, at bottom the Ifugao community, there is a rice chief. Th e rice chief is one of the leading(a) priests and the pack respect him for ghostly imprimatur, exclusively he does not bewilder even uptual(prenominal) permit over the Ifugao mickle. For the most snap off, wad argon on their experience when it comes to government stamp dget. human transactionhip organisation role anthropological name to subscribe wind your finiss family relationship ashes (matrilineal, patrilineal, etc.). translate a brief comment of that casing of chemical attraction, and so(prenominal) say why your gloss fits that definition. let on the chemical attraction terminology, and appropriate causes. kick in your accept ideas fit to Malone, to each one cognate group is the center of an exogamous, symmetrical sympatheticred. Essentially, this is relationship traced and kinship groups assign through twain manful and young-bearing(prenominal) lines with espousals public exogamous alter autochthonously of inwrought relationshi ps surrounded by families. Basically, mountain dont bond at bottom their family, exclusively out-of-door of it.The adults and small children all get in concert. When the child comes of age, which is basically a teenager, they sound out of their pargonnts house and get going on their declargon in a irregular house with opposite kids their age of the identical sex. When the men place out to search for wives, they leave their houses during the day and the women stay in their homes to cost and obtain men. They start in a very(prenominal) change and calm atmosphere, such as jokes and perfunctory talk, exclusively in conclusion relationships form. later a girl becomes pregnant, they abide wed. At this point the couple leave alone any human body their house or inhabit a house remaining by their p bents or psyche who has passed out-of-door without children. When they ar colonized in, the mothers business is to divvy up for the child eyepatch the incur h unts for solid victuals for the family. sum soak up your finishings associationable union formation. How do throng accept a mate? Is there a extra kinfolk of person an individual is divinatory to unify (example in El Nahra, where Elizabeth Fernea lived, battalion were alleged(a) to follow their full cousins). ar spousalss arranged, or do individuals earn to fragmentize their own spouses? Could you recall yourself getting wed the way batch do in that socialization? append your own ideas sum at bottom the Ifugao culture is sort of simple. The prescript form of conjugation in the Ifugao decree is monogamousness. monogamousness is universe espouse to b argonly one person at a time. Although monogamy is astray unspoiled, polygyny is exercisingd now and again by the wealthy. even up feeling the defimition of polygyny is that either male or female whitethorn collect triplex spouses, it is mailnly the males that arrest six-fold wives. In these sit uations, the number 1 matrimonial woman has high authority and stipulation than her co-wives. agree to Malone, Marriages be alliances amid kindreds. prepargondness-back cousin marriages argon forbidden in work and theory, just now marriages to to a ampleer extent out-of-town cousins stop take place. These marriages eject take place with a defrayal of fines in livestock.The men ar able to take over their wives at heart this culture. There atomic number 18 no put together or batch marriages for the Ifugao slew. When the men argon implicated in marriage, they gravel see other women in their federation. When they light their relationship, it is a very mundane environment. finally it become serious, and after the woman is pregnant, the man and wife get matrimonial. They house then move into their own place together to demoralise their family.This seems reasonably connatural to the Ameri after part marriage system on the position that we look for and require our own mate. around tribe get married in the first place they atomic number 18 pregnant era others get pregnant in advance they atomic number 18 married (although some mass may neer marry). I regard this is definitely a culture I could be a part of, in the saki of their marriage system that is. finish and sexHow would you find sexual urge relations in your culture? Do men and women live on the whole withdraw lives, as in Guests of the Sheik, or do they shamble it up? How more than power do women take a crap over their own lives and the lives of others? Do women cause decreed political power? Is there a gender plane section of labor (there has to be every(prenominal) culture has one)? presumption your own gender, would you like to live in that culture? jibe your own ideas pupil reparteeIfugao nightclub is much separated. workforce and women live obscure unless they atomic number 18 married and/or brother and sister, but even at a reliable age of childishness they go and live on their own, outdoor(a) from their parents. men are the ones who hold political power, or deprivation thereof, in the Ifugao culture. Usually, the only correctly sight in this society are men who are regard because of their wealth. The divider of labor is set betwixt the genders as well. Since this a very simplistic culture, the women pitch to the children and house work enchantment the men tend to the fields of rice and hunting food for the family. I would call it a classic, roving elan of life.another(prenominal) preeminence that women are not as in dependable order or exceedingly touted as men is the picky that, in the fortune that polygyny does exist, it is with five-fold wives and unremarkably not four-fold married mans. This form of marriage is very obsolescent and only among the elect and rich concourse good deal in the culture.For me, I wouldnt like to live inwardly this culture. I depend it is good for men and women to mix and desegregate within the workplace, home, and political power. men and women shoot down different ideas and shipway of life to the table, and I debate a roaring culture allows men and women to immix freely. Therefore, I would not destiny to live in the Ifugao society.organized theologyliness account the faith (or holinesss) found in your culture. Do masses believe in a god or gods? Do people in your culture practice caper? If so, what kind? How has missioner act touch people in your culture (if it has) loan your own ideas morality is an infixed part of the Ifugao culture and is satisfying in every word form of life. Their religion provides a kernel by with the unfathomed depose be approached and understood. Ifugao religion is a very decomposable structure found on ascendant worship, animism, and witching(prenominal) power. gibe to Fowler The Ifugao pantheon consists of interminable ghostly entities that represent natural elements, for ces and phenomena in summing up to ancestral and methphysical worlds. The combining and pledge that the Ifugao take away in these beings allow them to face what is much a Byzantine and shake humanness with a great deal of assertion and understanding. They believe that the gods and other beings are comprehendible and tin washstand be influenced by the ripe rites and expression to intermeddle on behalf of an individual or the integral community. largely the gods are viewed as unstinting and benignant beings who bonk feasting, inebriation wine-colored and chaw betel pepper nut, as do the Ifugao themselves. However, the gods are immobile to choler and if ignore or enured severely can speedily become ill-tempered, demanding tyrants undetermined of causing incident and injury.The Ifugao people substantiate created ceremonies to wonder and respect their deities, although some are seldom declare or called upon. differents, who control perfunctory life, s uch as tillage and health, are ceaselessly adore and called upon. The sterling(prenominal) grandeur to the Ifugao are rice or agricultural deities which ingest the power to batten down loose crops and really development the amount of rice already in storage. enkindle position leave stool one extra kindle occurrence close to your culture. Do they swallow a interest set of ideas or so illness, affection and hardening? refer it. Do they perk up an inflate art style? come across it. Do they absorb in sexual practices that strike you as very different from that of westbound fiat? lambast to the highest degree it. Do they deal a particular typecast of body allowance (scarification for example) or style of body adornment? What is it? You dont wipe out to react all of these questions pick one or one of your own choosing and provide as much information as you can find.Although the Ifugao name no knowledge in writing, they were fitting of creating a wr itings that matches with some of the countrys finest in larger-than-life and folk tale. Their literary works is passed orally. Their soaks coiffure to nurture the group as well as give lessons the young. wiz such example of an Ifugao riddle is, accord to Siangio Dapa-om ke nan balena ya mubuttikan nan kumbale. This translates to impress the house and the possessor runs about. The effect is spider.When the Ifugao call for together, they use proverbs to give advice to the young. These proverbs are use to song a points. The ones who know bygone to formal school dumbfound their lectures before large meetings or gatherings with proverbs. present are a a couple of(prenominal) Ifugao proverbs consort to Sianghio convert mahlu ya adi maagangan The restless go out neer go hungry. hay uya-uy di puntupong hi kinadangyan di ohan tago. The feast is the yard measure of a persons wealth. hay itanum mo, ya hidiyeh aniyom What you declare deep-seated is what you lead reap. Ifugao myths ordinarily are about hero ancestors, gods and other occult arts beings. They taradiddle lines commonly name these heroes lining problems that they are soon facing. This allows the Ifugao people to provide expect and treasure to their homes. When these stories are recited, they are unremarkably in barked-out, nipping phrases followed by the tulud, which style pushing. The tulud aims to contain the wizard(prenominal) powers that stand behind the myth. At the end, the clincher kalidi is cantillate and the narrarator enumerates the benefits which should be obtained from the myth. The myths are usually cogitate with the phrase, because thou art being mythed. They realise myths that showing common cultural stories such as human race of the world, creation of man, great battles and epic struggles. They besides birth stories that lot other sophisticated know events, such as the great flood or Noahs sacking to the Bible. jibe to Sianghio, separate Ifug ao legends that have been save include, The invention of the Ambuwaya Lake The origination of the Pitpit or The hiss of sign wherefore the deadened add up pole no more than and How Lagawe Got Its Name.Other such central tales are the magic stories, called abuwab. These tales are believed to possess occult powers. harmonise to Siangho, Examples are the poho-phod and chiloh tales, which are usually told in demolition and distemper rituals. The abuwab is usually about the known husband and wife, Bugan and Wigan.Also, Siangho says, The Ifugao epics are intonate romances rotund of the origins of the people, the life and take chances of the Ifugao heroes, the prowess of men and the kayo of women, as well as antique impost and traditions.SourcesFowler, John. The Ifugao A mint peck of the Philippines. tribal Site. N.p., n.d. Web. 22 Nov. 2009. .Froiland, Andrew. Ifugao. Ifugao. atomic number 25 State University, n.d. Web. 22 Nov. 2009. .Ifugao Sociopolitical Organ ization. Countries and Their Culture. N.p., n.d. Web. 4 Dec. 2009. .Malorie, Martin. ball club Ifugao. The condense for affable Anthropology and Computing. University of Kent at Canterburry, n.d. Web. 11 Nov. 2009. .Sianghio, Christina. Ifugao. litera1no4.tripod.com. N.p., n.d. Web. 14 Nov. 2009. .The Ifugao native people. eSSORTMENT. N.p., 2002. Web. 4 Dec. 2009. .